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Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology by John Fiske
page 105 of 272 (38%)
partially flayed, in order that the ingrowing hair might be
detected.[82] Another theory was, that the possessed person
had merely to put on a wolf's skin, in order to assume
instantly the lupine form and character; and in this may
perhaps be seen a vague reminiscence of the alleged fact that
Berserkers were in the habit of haunting the woods by night,
clothed in the hides of wolves or bears.[83] Such a wolfskin
was kept by the boy Grenier. Roulet, on the other hand,
confessed to using a magic salve or ointment. A fourth method
of becoming a werewolf was to obtain a girdle, usually made of
human skin. Several cases are related in Thorpe's "Northern
Mythology." One hot day in harvest-time some reapers lay down
to sleep in the shade; when one of them, who could not sleep,
saw the man next him arise quietly and gird him with a strap,
whereupon he instantly vanished, and a wolf jumped up from
among the sleepers and ran off across the fields. Another man,
who possessed such a girdle, once went away from home without
remembering to lock it up. His little son climbed up to the
cupboard and got it, and as he proceeded to buckle it around
his waist, he became instantly transformed into a
strange-looking beast. Just then his father came in, and
seizing the girdle restored the child to his natural shape.
The boy said that no sooner had he buckled it on than he was
tormented with a raging hunger.

[82] "En 1541, a Padoue, dit Wier, un homme qui se croyait
change en loup courait la campagne, attaquant et mettant a
mort ceux qu'il rencontrait. Apres bien des difficultes, on
parvint s'emparer de lui. Il dit en confidence a ceux qui
l'arreterent: Je suis vraiment un loup, et si ma peau ne
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