Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology by John Fiske
page 14 of 272 (05%)
page 14 of 272 (05%)
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The grateful wolf carries him on his back to the giant's
castle, where the lovely princess whom the monster keeps in irksome bondage promises to act, in behalf of Boots, the part of Delilah, and to find out, if possible, where her lord keeps his heart. The giant, like the Jewish hero, finally succumbs to feminine blandishments. "Far, far away in a lake lies an island; on that island stands a church; in that church is a well; in that well swims a duck; in that duck there is an egg; and in that egg there lies my heart, you darling." Boots, thus instructed, rides on the wolf's back to the island; the raven flies to the top of the steeple and gets the church-keys; the salmon dives to the bottom of the well, and brings up the egg from the place where the duck had dropped it; and so Boots becomes master of the situation. As he squeezes the egg, the giant, in mortal terror, begs and prays for his life, which Boots promises to spare on condition that his brothers and their brides should be released from their enchantment. But when all has been duly effected, the treacherous youth squeezes the egg in two, and the giant instantly bursts. The same story has lately been found in Southern India, and is published in Miss Frere's remarkable collection of tales entitled "Old Deccan Days." In the Hindu version the seven daughters of a rajah, with their husbands, are transformed into stone by the great magician Punchkin,--all save the youngest daughter, whom Punchkin keeps shut up in a tower until by threats or coaxing he may prevail upon her to marry him. But the captive princess leaves a son at home in the cradle, who grows up to manhood unmolested, and finally undertakes the rescue of his family. After long and weary |
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