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Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology by John Fiske
page 14 of 272 (05%)
The grateful wolf carries him on his back to the giant's
castle, where the lovely princess whom the monster keeps in
irksome bondage promises to act, in behalf of Boots, the part
of Delilah, and to find out, if possible, where her lord keeps
his heart. The giant, like the Jewish hero, finally succumbs
to feminine blandishments. "Far, far away in a lake lies an
island; on that island stands a church; in that church is a
well; in that well swims a duck; in that duck there is an egg;
and in that egg there lies my heart, you darling." Boots, thus
instructed, rides on the wolf's back to the island; the raven
flies to the top of the steeple and gets the church-keys; the
salmon dives to the bottom of the well, and brings up the egg
from the place where the duck had dropped it; and so Boots
becomes master of the situation. As he squeezes the egg, the
giant, in mortal terror, begs and prays for his life, which
Boots promises to spare on condition that his brothers and
their brides should be released from their enchantment. But
when all has been duly effected, the treacherous youth
squeezes the egg in two, and the giant instantly bursts.

The same story has lately been found in Southern India, and is
published in Miss Frere's remarkable collection of tales
entitled "Old Deccan Days." In the Hindu version the seven
daughters of a rajah, with their husbands, are transformed
into stone by the great magician Punchkin,--all save the
youngest daughter, whom Punchkin keeps shut up in a tower
until by threats or coaxing he may prevail upon her to marry
him. But the captive princess leaves a son at home in the
cradle, who grows up to manhood unmolested, and finally
undertakes the rescue of his family. After long and weary
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