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Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology by John Fiske
page 29 of 272 (10%)
uncultivated mind are more or less alike in all latitudes, and
that the same phenomenon might in various places independently
give rise to similar stories.[13] The myth of Jack and the
BeanStalk is found not only among people of Aryan descent, but
also among the Zulus of South Africa, and again among the
American Indians. Whenever we can trace a story in this way
from one end of the world to the other, or through a whole
family of kindred nations, we are pretty safe in assuming that
we are dealing with a true myth, and not with a mere legend.

[13] Cases coming under this head are discussed further on, in
my paper on "Myths of the Barbaric World."

Applying these considerations to the Tell myth, we at once
obtain a valid explanation of its origin. The conception of
infallible skill in archery, which underlies such a great
variety of myths and popular fairy-tales, is originally
derived from the inevitable victory of the sun over his
enemies, the demons of night, winter, and tempest. Arrows and
spears which never miss their mark, swords from whose blow no
armour can protect, are invariably the weapons of solar
divinities or heroes. The shafts of Bellerophon never fail to
slay the black demon of the rain-cloud, and the bolt of
Phoibos Chrysaor deals sure destruction to the serpent of
winter. Odysseus, warring against the impious night-heroes,
who have endeavoured throughout ten long years or hours of
darkness to seduce from her allegiance his twilight-bride, the
weaver of the never-finished web of violet clouds,--Odysseus,
stripped of his beggar's raiment and endowed with fresh youth
and beauty by the dawn-goddess, Athene, engages in no doubtful
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