Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology by John Fiske
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page 29 of 272 (10%)
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uncultivated mind are more or less alike in all latitudes, and
that the same phenomenon might in various places independently give rise to similar stories.[13] The myth of Jack and the BeanStalk is found not only among people of Aryan descent, but also among the Zulus of South Africa, and again among the American Indians. Whenever we can trace a story in this way from one end of the world to the other, or through a whole family of kindred nations, we are pretty safe in assuming that we are dealing with a true myth, and not with a mere legend. [13] Cases coming under this head are discussed further on, in my paper on "Myths of the Barbaric World." Applying these considerations to the Tell myth, we at once obtain a valid explanation of its origin. The conception of infallible skill in archery, which underlies such a great variety of myths and popular fairy-tales, is originally derived from the inevitable victory of the sun over his enemies, the demons of night, winter, and tempest. Arrows and spears which never miss their mark, swords from whose blow no armour can protect, are invariably the weapons of solar divinities or heroes. The shafts of Bellerophon never fail to slay the black demon of the rain-cloud, and the bolt of Phoibos Chrysaor deals sure destruction to the serpent of winter. Odysseus, warring against the impious night-heroes, who have endeavoured throughout ten long years or hours of darkness to seduce from her allegiance his twilight-bride, the weaver of the never-finished web of violet clouds,--Odysseus, stripped of his beggar's raiment and endowed with fresh youth and beauty by the dawn-goddess, Athene, engages in no doubtful |
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