Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology by John Fiske
page 36 of 272 (13%)
page 36 of 272 (13%)
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he knew to be none other than Venus. He descended to her
palace in the heart of the mountain, and there passed seven years in careless revelry. Then, stricken with remorse and yearning for another glimpse of the pure light of day, he called in agony upon the Virgin Mother, who took compassion on him and released him. He sought a village church, and to priest after priest confessed his sin, without obtaining absolution, until finally he had recourse to the Pope. But the holy father, horrified at the enormity of his misdoing, declared that guilt such as his could never be remitted sooner should the staff in his hand grow green and blossom. "Then Tannhauser, full of despair and with his soul darkened, went away, and returned to the only asylum open to him, the Venusberg. But lo! three days after he had gone, Pope Urban discovered that his pastoral staff had put forth buds and had burst into flower. Then he sent messengers after Tannhauser, and they reached the Horsel vale to hear that a wayworn man, with haggard brow and bowed head, had just entered the Horselloch. Since then Tannhauser has not been seen." (p. 201.) [16] Baring-Gould, Curious Myths, Vol. I. p. 197. As Mr. Baring-Gould rightly observes, this sad legend, in its Christianized form, is doubtless descriptive of the struggle between the new and the old faiths. The knightly Tannhauser, satiated with pagan sensuality, turns to Christianity for relief, but, repelled by the hypocrisy, pride, and lack of sympathy of its ministers, gives up in despair, and returns to drown his anxieties in his old debauchery. |
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