Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology by John Fiske
page 53 of 272 (19%)
page 53 of 272 (19%)
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[30] "We have the receipt of fern-seed. We walk invisible."--
Shakespeare, Henry IV. See Ralston, Songs of the Russian People, p. 98 According to one North German tradition, the luck-flower also will make its finder invisible at pleasure. But, as the myth shrewdly adds, it is absolutely essential that the flower be found by accident: he who seeks for it never finds it! Thus all cavils are skilfully forestalled, even if not satisfactorily disposed of. The same kind of reasoning is favoured by our modern dealers in mystery: somehow the "conditions" always are askew whenever a scientific observer wishes to test their pretensions. In the North of Europe schamir appears strangely and grotesquely metamorphosed. The hand of a man that has been hanged, when dried and prepared with certain weird unguents and set on fire, is known as the Hand of Glory; and as it not only bursts open all safe-locks, but also lulls to sleep all persons within the circle of its influence, it is of course invaluable to thieves and burglars. I quote the following story from Thorpe's "Northern Mythology": "Two fellows once came to Huy, who pretended to be exceedingly fatigued, and when they had supped would not retire to a sleeping-room, but begged their host would allow them to take a nap on the hearth. But the maid-servant, who did not like the looks of the two guests, remained by the kitchen door and peeped through a chink, when she saw that one of them drew a thief's hand from his pocket, the fingers of which, after having rubbed them with an ointment, he lighted, and they all burned |
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