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Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology by John Fiske
page 60 of 272 (22%)
we learn that the roc's egg is the bright sun, and that the
roc itself is the rushing storm-cloud which, in the tale of
Sindbad, haunts the sparkling starry firmament, symbolized as
a valley of diamonds.[40] According to one Arabic authority,
the length of its wings is ten thousand fathoms. But in
European tradition it dwindles from these huge dimensions to
the size of an eagle, a raven, or a woodpecker. Among the
birds enumerated by Kuhn and others as representing the
storm-cloud are likewise the wren or "kinglet" (French
roitelet); the owl, sacred to Athene; the cuckoo, stork, and
sparrow; and the red-breasted robin, whose name Robert was
originally an epithet of the lightning-god Thor. In certain
parts of France it is still believed that the robbing of a
wren's nest will render the culprit liable to be struck by
lightning. The same belief was formerly entertained in
Teutonic countries with respect to the robin; and I suppose
that from this superstition is descended the prevalent notion,
which I often encountered in childhood, that there is
something peculiarly wicked in killing robins.

[40] Euhemerism has done its best with this bird, representing
it as an immense vulture or condor or as a reminiscence of the
extinct dodo. But a Chinese myth, cited by Klaproth, well
preserves its true character when it describes it as "a bird
which in flying obscures the sun, and of whose quills are made
water-tuns." See Nouveau Journal Asiatique, Tom. XII. p. 235.
The big bird in the Norse tale of the "Blue Belt" belongs to
the same species.

Now, as the raven or woodpecker, in the various myths of
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