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Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology by John Fiske
page 65 of 272 (23%)

This sudden flash is the smiting of the cloud-rock by the
arrow of Ahmed, the resistless hammer of Thor, the spear of
Odin, the trident of Poseidon, or the rod of Hermes. The
forked streak of light is the archetype of the divining-rod in
its oldest form,--that in which it not only indicates the
hidden treasures, but, like the staff of the Ilsenstein
shepherd, bursts open the enchanted crypt and reveals them to
the astonished wayfarer. Hence the one thing essential to the
divining-rod, from whatever tree it be chosen, is that it
shall be forked.

It is not difficult to comprehend the reasons which led the
ancients to speak of the lightning as a worm, serpent,
trident, arrow, or forked wand; but when we inquire why it was
sometimes symbolized as a flower or leaf; or when we seek to
ascertain why certain trees, such as the ash, hazel,
white-thorn, and mistletoe, were supposed to be in a certain
sense embodiments of it, we are entering upon a subject too
complicated to be satisfactorily treated within the limits of
the present paper. It has been said that the point of
resemblance between a cow and a comet, that both have tails,
was quite enough for the primitive word-maker: it was
certainly enough for the primitive myth-teller.[46] Sometimes
the pinnate shape of a leaf, the forking of a branch, the
tri-cleft corolla, or even the red colour of a flower, seems
to have been sufficient to determine the association of ideas.
The Hindu commentators of the Veda certainly lay great stress
on the fact that the palasa, one of their lightning-trees, is
trident-leaved. The mistletoe branch is forked, like a
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