Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology by John Fiske
page 78 of 272 (28%)
page 78 of 272 (28%)
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[61] "Our country maidens are well aware that triple leaves
plucked at hazard from the common ash are worn in the breast, for the purpose of causing prophetic dreams respecting a dilatory lover. The leaves of the yellow trefoil are supposed to possess similar virtues."--Harland and Wilkinson, Lancashire Folk-Lore, p. 20. [62] In Peru, a mighty and far-worshipped deity was Catequil, the thunder-god, .... he who in thunder-flash and clap hurls from his sling the small, round, smooth thunder-stones, treasured in the villages as fire-fetishes and charms to kindle the flames of love."--Tylor, op. cit. Vol. II. p. 239 Thus we reach at last the completed conception of the divining-rod, or as it is called in this sense the wish-rod, with its kindred talismans, from Aladdin's lamp and the purse of Bedreddin Hassan, to the Sangreal, the philosopher's stone, and the goblets of Oberon and Tristram. These symbols of the reproductive energies of nature, which give to the possessor every good and perfect gift, illustrate the uncurbed belief in the power of wish which the ancient man shared with modern children. In the Norse story of Frodi's quern, the myth assumes a whimsical shape. The prose Edda tells of a primeval age of gold, when everybody had whatever he wanted. This was because the giant Frodi had a mill which ground out peace and plenty and abundance of gold withal, so that it lay about the roads like pebbles. Through the inexcusable avarice of Frodi, this wonderful implement was lost to the world. For he kept his maid-servants working at the mill until they got out of patience, and began to make it grind out hatred and war. Then |
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