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Myths and myth-makers: Old Tales and Superstitions Interpreted by Comparative Mythology by John Fiske
page 78 of 272 (28%)
[61] "Our country maidens are well aware that triple leaves
plucked at hazard from the common ash are worn in the breast,
for the purpose of causing prophetic dreams respecting a
dilatory lover. The leaves of the yellow trefoil are supposed
to possess similar virtues."--Harland and Wilkinson,
Lancashire Folk-Lore, p. 20.

[62] In Peru, a mighty and far-worshipped deity was Catequil,
the thunder-god, .... he who in thunder-flash and clap hurls
from his sling the small, round, smooth thunder-stones,
treasured in the villages as fire-fetishes and charms to
kindle the flames of love."--Tylor, op. cit. Vol. II. p. 239

Thus we reach at last the completed conception of the
divining-rod, or as it is called in this sense the wish-rod,
with its kindred talismans, from Aladdin's lamp and the purse
of Bedreddin Hassan, to the Sangreal, the philosopher's stone,
and the goblets of Oberon and Tristram. These symbols of the
reproductive energies of nature, which give to the possessor
every good and perfect gift, illustrate the uncurbed belief in
the power of wish which the ancient man shared with modern
children. In the Norse story of Frodi's quern, the myth
assumes a whimsical shape. The prose Edda tells of a primeval
age of gold, when everybody had whatever he wanted. This was
because the giant Frodi had a mill which ground out peace and
plenty and abundance of gold withal, so that it lay about the
roads like pebbles. Through the inexcusable avarice of Frodi,
this wonderful implement was lost to the world. For he kept
his maid-servants working at the mill until they got out of
patience, and began to make it grind out hatred and war. Then
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