An Essay on the Slavery and Commerce of the Human Species, Particularly the African - Translated from a Latin Dissertation, Which Was Honoured with the First Prize in the University of Cambridge, for the Year 1785, with Additions by Thomas Clarkson
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underwent that he returned to _Spain_, to make a publick remonstrance
before the celebrated emperor _Charles_ the fifth, declaring, that heaven would one day call him to an account for those cruelties, which he then had it in his power to prevent. The speech which he made on the occasion, is now extant, and is a most perfect picture of benevolence and piety. But his intreaties, by opposition of avarice, were rendered ineffectual: and I do not find by any books which I have read upon the subject, that any other person interfered till the last century, when _Morgan Godwyn_, a _British_ clergyman, distinguished himself in the cause. The present age has also produced some zealous and able opposers of the _colonial_ slavery. For about the middle of the present century, _John Woolman_ and _Anthony Benezet_, two respectable members of the religious society called Quakers, devoted much of their time to the subject. The former travelled through most parts of _North America_ on foot, to hold conversations with the members of his own sect, on the impiety of retaining those in a state of involuntary servitude, who had never given them offence. The latter kept a free school at _Philadelphia_, for the education of black people. He took every opportunity of pleading in their behalf. He published several treatises against slavery,[001] and gave an hearty proof of his attachment to the cause, by leaving the whole of his fortune in support of that school, to which he had so generously devoted his time and attention when alive. Till this time it does not appear, that any bodies of men, had collectively interested themselves in endeavouring to remedy the evil. But in the year 1754, the religious society, called Quakers, publickly |
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