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An Essay Concerning Humane Understanding, Volume 1 - MDCXC, Based on the 2nd Edition, Books 1 and 2 by John Locke
page 59 of 492 (11%)
put them into the same graves with their mothers, if they die in
childbirth; or despatch them, if a pretended astrologer declares them to
have unhappy stars? And are there not places where, at a certain age,
they kill or expose their parents, without any remorse at all? In a part
of Asia, the sick, when their case comes to be thought desperate, are
carried out and laid on the earth before they are dead; and left there,
exposed to wind and weather, to perish without assistance or pity. It
is familiar among the Mingrelians, a people professing Christianity, to
bury their children alive without scruple. There are places where they
eat their own children. The Caribbees were wont to geld their children,
on purpose to fat and eat them. And Garcilasso de la Vega tells us of a
people in Peru which were wont to fat and eat the children they got on
their female captives, whom they kept as concubines for that purpose,
and when they were past breeding, the mothers themselves were killed too
and eaten. The virtues whereby the Tououpinambos believed they merited
paradise, were revenge, and eating abundance of their enemies. They have
not so much as a name for God, and have no religion, no worship. The
saints who are canonized amongst the Turks, lead lives which one cannot
with modesty relate. A remarkable passage to this purpose, out of the
voyage of Baumgarten, which is a book not every day to be met with, I
shall set down at large, in the language it is published in.

Ibi (sc. prope Belbes in Aegypto) vidimus sanctum unum Saracenicum inter
arenarum cumulos, ita ut ex utero matris prodiit nudum sedentem. Mos
est, ut didicimus, Mahometistis, ut eos, qui amentes et sine ratione
sunt, pro sanctis colant et venerentur. Insuper et eos, qui cum diu
vitam egerint inquinatissimam, voluntariam demum poenitentiam et
paupertatem, sanctitate venerandos deputant. Ejusmodi vero genus hominum
libertatem quandam effrenem habent, domos quos volunt intrandi, edendi,
bibendi, et quod majus est, concumbendi; ex quo concubitu, si proles
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