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An Essay Concerning Humane Understanding, Volume 2 - MDCXC, Based on the 2nd Edition, Books 3 and 4 by John Locke
page 62 of 411 (15%)
go no further than the grossest and most obvious we can imagine amongst
them, What is that texture of parts, that real essence, that makes lead
and antimony fusible, wood and stones not? What makes lead and iron
malleable, antimony and stones not? And yet how infinitely these come
short of the fine contrivances and inconceivable real essences of
plants or animals, every one knows. The workmanship of the all-wise
and powerful God in the great fabric of the universe, and every part
thereof, further exceeds the capacity and comprehension of the most
inquisitive and intelligent man, than the best contrivance of the most
ingenious man doth the conceptions of the most ignorant of rational
creatures. Therefore we in vain pretend to range things into sorts, and
dispose them into certain classes under names, by their real essences,
that are so far from our discovery or comprehension. A blind man may as
soon sort things by their colours, and he that has lost his smell as
well distinguish a lily and a rose by their odours, as by those internal
constitutions which he knows not. He that thinks he can distinguish
sheep and goats by their real essences, that are unknown to him, may
be pleased to try his skill in those species called CASSIOWARY and
QUERECHINCHIO; and by their internal real essences determine the
boundaries of those species, without knowing the complex idea of
sensible qualities that each of those names stand for, in the countries
where those animals are to be found.


10. Not the substantial Form, which know Not.

Those, therefore, who have been taught that the several species of
substances had their distinct internal SUBSTANTIAL FORMS, and that it
was those FORMS which made the distinction of substances into their true
species and genera, were led yet further out of the way by having their
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