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An Essay Concerning Humane Understanding, Volume 2 - MDCXC, Based on the 2nd Edition, Books 3 and 4 by John Locke
page 65 of 411 (15%)
species of intelligent creatures above us, than there are of sensible
and material below us, is probable to me from hence: that in all the
visible corporeal world, we see no chasms or gaps. All quite down from
us the descent is by easy steps, and a continued series of things, that
in each remove differ very little one from the other. There are fishes
that have wings, and are not strangers to the airy region: and there are
some birds that are inhabitants of the water, whose blood is cold as
fishes, and their flesh so like in taste that the scrupulous are allowed
them on fish-days. There are animals so near of kin both to birds and
beasts that they are in the middle between both: amphibious animals link
the terrestrial and aquatic together; seals live at land and sea, and
porpoises have the warm blood and entrails of a hog; not to mention what
is confidently reported of mermaids, or sea-men. There are some brutes
that seem to have as much knowledge and reason as some that are called
men: and the animal and vegetable kingdoms are so nearly joined, that,
if you will take the lowest of one and the highest of the other, there
will scarce be perceived any great difference between them: and so on,
till we come to the lowest and the most inorganical parts of matter, we
shall find everywhere that the several species are linked together,
and differ but in almost insensible degrees. And when we consider the
infinite power and wisdom of the Maker, we have reason to think that it
is suitable to the magnificent harmony of the universe, and the great
design and infinite goodness of the Architect, that the species of
creatures should also, by gentle degrees, ascend upward from us toward
his infinite perfection, as we see they gradually descend from us
downwards: which if it be probable, we have reason then to be persuaded
that there are far more species of creatures above us than there are
beneath; we being, in degrees of perfection, much more remote from the
infinite being of God than we are from the lowest state of being, and
that which approaches nearest to nothing. And yet of all those distinct
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