archetypes at all. Give me leave also to show how the mind always refers
its ideas of substances, either to the substances themselves, or to the
signification of their names, as to the archetypes; and also to make
plain the nature of species or sorting of things, as apprehended and
made use of by us; and of the essences belonging to those species: which
is perhaps of more moment to discover the extent and certainty of our
knowledge than we at first imagine.


44. Instances of mixed Modes names KINNEAH and NIOUPH.

Let us suppose Adam, in the state of a grown man, with a good
understanding, but in a strange country, with all things new and unknown
about him; and no other faculties to attain the knowledge of them but
what one of this age has now. He observes Lamech more melancholy than
usual, and imagines it to be from a suspicion he has of his wife Adah,
(whom he most ardently loved) that she had too much kindness for another
man. Adam discourses these his thoughts to Eve, and desires her to take
care that Adah commit not folly: and in these discourses with Eve he
makes use of these two new words KINNEAH and NIOUPH. In time, Adam's
mistake appears, for he finds Lamech's trouble proceeded from having
killed a man: but yet the two names KINNEAH and NIOUPH, (the one
standing for suspicion in a husband of his wife's disloyalty to him; and
the other for the act of committing disloyalty,) lost not their distinct
significations. It is plain then, that here were two distinct complex
ideas of mixed modes, with names to them, two distinct species of
actions essentially different; I ask wherein consisted the essences of
these two distinct species of actions? And it is plain it consisted in a
precise combination of simple ideas, different in one from the other. I
ask, whether the complex idea in Adam's mind, which he called KINNEAH,