fair faces, white bodies, blue eyes, and golden hair, and inquired of
the slave-dealer who they were. "They are English, or Angles." "No, not
Angles," said the pious and poetic deacon; "they are angels, with faces
so angelic. From what country did they come?" "From Deira." "_De Ira!_
ay, plucked from God's wrath. What is the name of their king?" "Ella."
"Ay, let alleluia be sung in their land." It need scarcely be added that
when this pious and witty deacon became pope he remembered these Saxon
slaves, and sent Augustin (or Austin,--not to be confounded with
Augustine of Hippo, who lived nearly two centuries earlier), with forty
monks as missionaries to convert the pagan Saxons. They established
themselves in Kent A.D. 597, which became the seat of the first English
bishopric, through the favor of the king, Aethelbert, whose wife
Clotilda, a French princess, had been previously converted. Soon after,
Essex followed the example of Kent; and then Northumbria. Wessex was the
last of the Saxon kingdoms to be converted, their inhabitants being
especially fierce and warlike.

It is singular that no traces of Christianity seem to have been left in
Britain on the completion of the Saxon conquest, although it had been
planted there as early as the time of Constantine. Helena was a
Christian, and Pelagius and Celestine were British monks. But the Saxon
conquest eradicated all that was left of Roman influence and
institutions.

When Christianity had once acquired a foothold among the Saxons its
progress was rapid. In no country were monastic institutions more firmly
planted. Monasteries and churches were erected in the principal
settlements and liberally endowed by the Saxon kings. In Kent were the
great sees of Canterbury and Rochester; in Essex was London; in East
Anglia was Norwich; in Wessex was Winchester; in Mercia were Lichfield,