endanger the security of the sovereign and the peace of the realm. Mary
was the granddaughter of Margaret Tudor, sister of Henry VIII, and was
the lawful successor of Mary, the eldest daughter of Henry VIII. On the
principle of legitimacy, she had a title to the throne superior to
Elizabeth herself, and the succession of princes has ever been
determined by this. But Mary was a Catholic, to say nothing of her
levities or crimes, and had been excluded by the nation for that very
reason. If there was injustice done to her, it was in not allowing her
claim to succeed Mary. That she felt that Elizabeth was a usurper, and
that the English throne belonged by right to her, I do not doubt. It was
natural that she should seek to regain her rights. If she should survive
Elizabeth, her claims as the rightful successor could not be well set
aside. That in view of these facts Elizabeth was jealous of Mary I do
not doubt; and that this jealousy was one great cause of her hostility
is probable.

The execution of Mary Stuart because she was a Catholic, or because she
excited fear or jealousy, is utterly indefensible. All that the English
nation had a right to do was to set her succession aside because she was
a Catholic, and would undo the work of the Reformation. She had a right
to her religion; and the nation also had a right to prevent its religion
from being overturned or jeopardized. I do not believe, however, that
Mary's life endangered either the throne or the religion of England, so
long as she was merely Queen of Scotland; hence I look upon her
captivity as cruel, and her death as a crime. She was destroyed as the
male children of the Hebrews were destroyed by Pharaoh, as a sultan
murders his nephews,--from fear; from a cold and cruel state policy,
against all the higher laws of morality.

The crime of Elizabeth doubtless has palliations. She was urged by her