is obvious that these would neither endanger their own interest nor
proclaim their own guilt by exposing it. The first, whom I shall mention
is Morgan Godwyn, a clergyman of the established church. This pious
divine wrote a treatise upon the subject, which he dedicated to the then
archbishop of Canterbury. He gave it to the world, at the time
mentioned, under the title of "_The Negroes' and Indians' Advocate._" In
this treatise he lays open the situation of these oppressed people, of
whose sufferings he had been an eye-witness in the island of Barbados.
He calls forth the pity of the reader in an affecting manner, and
exposes with a nervous eloquence the brutal sentiments and conduct of
their oppressors. This seems to have been the first work undertaken in
England expressly in favour of the cause.

The next person, whom I shall mention, is Richard Baxter, the celebrated
divine among the nonconformists. In his _Christian Directory_, published
about the same time as _The Negroes' and Indians' Advocate_, he gives
advice to those masters in foreign plantations, who have negroes and
other slaves. In this he protests loudly against this trade. He says
expressly that they, who go out as pirates, and take away poor Africans,
or people of another land, who never forfeited life or liberty, and make
them slaves and sell them, are the worst of robbers, and ought to be
considered as the common enemies of mankind; and that they who buy them,
and use them as mere beasts for their own convenience, regardless of
their spiritual welfare, are fitter to be called demons than christians.
He then proposes several queries, which he answers in a clear and
forcible manner, showing the great inconsistency of this traffic, and
the necessity of treating those then in bondage with tenderness and a
due regard to their spiritual concerns.

The _Directory_ of Baxter was succeeded by a publication called