his day in reference to the coercion of the American colonies. He
discarded all theories and abstract rights. He would not even discuss
the subject whether Parliament had a right to tax the colonies. He took
the side of expediency and common-sense. It was enough for him that it
was foolish and irritating to attempt to exercise abstract powers which
could not be carried out. He foresaw and he predicted the consequences
of attempting to coerce such a people as the Americans with the forces
which England could command. He pointed out the infatuation of the
ministers of the crown, then led by Lord North. His speech against the
Boston Port Bill was one of the most brilliant specimens of oratory ever
displayed in the House of Commons. He did not encourage the colonies in
rebellion, but pointed out the course they would surely pursue if the
irritating measures of the Government were not withdrawn. He advocated
conciliation, the withdrawal of theoretic rights, the repeal of
obnoxious taxes, the removal of restrictions on American industry, the
withdrawal of monopolies and of ungenerous distinctions. He would bind
the two countries together by a cord of love. When some member remarked
that it was horrible for children to rebel against their parents, Burke
replied: "It is true the Americans are our children; but when children
ask for bread, shall we give them a stone?" For ten years he labored
with successive administrations to procure reconciliation. He spoke
nearly every day. He appealed to reason, to justice, to common-sense.
But every speech he made was a battle with ignorance and prejudice. "If
you must employ your strength," said he indignantly, "employ it to
uphold some honorable right. I do not enter upon metaphysical
distinctions,--I hate the very name of them. Nobody can be argued into
slavery. If you cannot reconcile your sovereignty with their freedom,
the colonists will cast your sovereignty in your face. It is not enough
that a statesman means well; duty demands that what is right should not
only be made known, but be made prevalent,--that what is evil should not