aggression. Their home life was dull, but virtuous. They cared but
little for the sports of the chase, compared with the love which the
Norman aristocracy always had for such pleasures. It was among them that
two hundred years later the reformed doctrines of Calvin took the
deepest hold, since these were indissolubly blended with civil liberty.
There was something in the blood of the English Puritans which fitted
them to be the settlers of a new country, independent of cravings for
religious liberty. In their new homes in the cheerless climate of New
England we see traits which did not characterize the Dutch settlers of
New York; we find no patroons, no ambition to be great landed
proprietors, no desire to live like country squires, as in Virginia.
They were more restless and enterprising than their Dutch neighbors, and
with greater public spirit in dangers. They loved the discussion of
abstract questions which it was difficult to settle. They produced a
greater number of orators and speculative divines in proportion to their
wealth and number than the Dutch, who were phlegmatic and fond of ease
and comfort, and did not like to be disturbed by the discussion of
novelties. They had more of the spirit of progress than the colonists of
New York. There was a quiet growth among them of those ideas which
favored political independence, while also there was more intolerance,
both social and religious. They hanged witches and persecuted the
Quakers. They kept Sunday with more rigor than the Dutch, and were less
fond of social festivities. They were not so genial and frank in their
social gatherings, although fonder of excitement.

Among all the new settlers, however, both English and Dutch, we see one
element in common,--devotion to the cause of liberty and hatred of
oppression and wrong, learned from the weavers of Ghent as well as from
the burghers of Exeter and Bristol.