or with what object. That Ariovistus, during his [Caesar's] consulship,
had most anxiously sought after the friendship of the Roman people; why
should any one judge that he would so rashly depart from his duty? He
for his part was persuaded that, when his demands were known and the
fairness of the terms considered, he would reject neither his nor the
Roman people's favour. But even if, driven on by rage and madness, he
should make war upon them, what after all were they afraid of?--or why
should they despair either of their own valour or of his zeal? Of that
enemy a trial had been made within our fathers' recollection, when, on
the defeat of the Cimbri and Teutones by Caius Marius, the army was
regarded as having deserved no less praise than their commander himself.
It had been made lately, too, in Italy; during the rebellion of the
slaves, whom, however, the experience and training which they had
received from us, assisted in some respect. From which a judgment might
be formed of the advantages which resolution carries with it,--inasmuch
as those whom for some time they had groundlessly dreaded when unarmed,
they had afterwards vanquished, when well armed and flushed with
success. In short, that these were the same men whom the Helvetii, in
frequent encounters, not only in their own territories, but also in
theirs [the German], have generally vanquished, and yet cannot have been
a match for our army. If the unsuccessful battle and flight of the Gauls
disquieted any, these, if they made inquiries, might discover that, when
the Gauls had been tired out by the long duration of the war,
Ariovistus, after he had many months kept himself in his camp and in the
marshes, and had given no opportunity for an engagement, fell suddenly
upon them, by this time despairing of a battle and scattered in all
directions, and was victorious more through stratagem and cunning than
valour. But though there had been room for such stratagem against savage
and unskilled men, not even [Ariovistus] himself expected that thereby
our armies could be entrapped. That those who ascribed their fear to a