Epictetus."

Upton remarks in a note on iii., 23 (p. 184, Trans.), that "there are
many passages in these dissertations which are ambiguous or rather
confused on account of the small questions, and because the matter is
not expanded by oratorical copiousness, not to mention other causes."
The discourses of Epictetus, it is supposed, were spoken extempore, and
so one thing after another would come into the thoughts of the speaker
(Wolf). Schweighaeuser also observes in a note (ii., 336 of his edition)
that the connection of the discourse is sometimes obscure through the
omission of some words which are necessary to indicate the connection of
the thoughts. The reader then will find that he cannot always understand
Epictetus, if he does not read him very carefully, and some passages
more than once. He must also think and reflect, or he will miss the
meaning. I do not say that the book is worth all this trouble. Every man
must judge for himself. But I should not have translated the book, if I
had not thought it worth study; and I think that all books of this kind
require careful reading, if they are worth reading at all.

G.L.




A SELECTION FROM THE DISCOURSES OF EPICTETUS.


OF THE THINGS WHICH ARE IN OUR POWER AND NOT IN OUR POWER.--Of all the
faculties (except that which I shall soon mention), you will find not
one which is capable of contemplating itself, and, consequently, not