subjection. Consider then from what things you have been separated by
reason. You have been separated from wild beasts; you have been
separated from domestic animals ([Greek: probaton]). Further, you are a
citizen of the world, and a part of it, not one of the subservient
(serving), but one of the principal (ruling) parts, for you are capable
of comprehending the divine administration and of considering the
connection of things. What then does the character of a citizen promise
(profess)? To hold nothing as profitable to himself; to deliberate about
nothing as if he were detached from the community, but to act as the
hand or foot would do, if they had reason and understood the
constitution of nature, for they would never put themselves in motion
nor desire anything otherwise than with reference to the whole.
Therefore, the philosophers say well, that if the good man had
foreknowledge of what would happen, he would co-operate towards his own
sickness and death and mutilation, since he knows that these things are
assigned to him according to the universal arrangement, and that the
whole is superior to the part, and the state to the citizen. But now
because we do not know the future, it is our duty to stick to the things
which are in their nature more suitable for our choice, for we were made
among other things for this.

After this, remember that you are a son. What does this character
promise? To consider that everything which is the son's belongs to the
father, to obey him in all things, never to blame him to another, nor to
say or do anything which does him injury, to yield to him in all things
and give way, co-operating with him as far as you can. After this know
that you are a brother also, and that to this character it is due to
make concessions; to be easily persuaded, to speak good of your brother,
never to claim in opposition to him any of the things which are
independent of the will, but readily to give them up, that you may have