to follow, and did follow until the end with unwavering constancy,
justifies us in regarding her as the head of a new line, or dynasty.

In the case of mighty conquerors, whose path was strewn with violence,
even lust, no one thinks of an ignoble origin as in any manner
derogatory to the eminence; on the contrary, it is considered rather
as matter to be proud of; the idea that out of ignominy, surrounded by
conditions devoid of all decency, justice, and piety, an individual
can elevate himself up to the highest pinnacle of human power and
glory, has always, and will always be regarded as an example to be
followed, and the badge of success stretched to cover the means of
its attainment. This is the universal custom where success has been
attained, the failures being relegated to a well merited oblivion as
unworthy of consideration either as lessons of warning or for any
purpose. Our youth are very properly taught only the lessons of
success.

It is in evidence that Ninon's father was a gentleman of Touraine and
connected, through his wife, with the family of Abra de Raconis, a
race of no mean repute in the Orleanois, and that he was an
accomplished gentleman occupying a high position in society. Voltaire,
however, declares that Ninon had no claim to a parentage of such
distinction; that the rank of her mother was too obscure to deserve
any notice, and that her father's profession was of no higher dignity
than that of a teacher of the lute. This account is not less likely,
from the remarkable proficiency acquired by Ninon, at an early age, in
the use of that instrument.

It is equally certain, however, that Ninon's parents were not obscure,
and that her father was a man of many accomplishments, one of which