point of view, and its numberless permissible and forbidden
limitations expatiated upon to such a degree, that he who escaped them
altogether could well attribute the result to the interposition of
some supernatural power, the protection of some celestial guardian.
One is reminded of the expression of St. Paul: "I had not known lust
had the law not said: thou shalt not covet." Lord Beaconsfield's
opinion was, that excessive piety led to sexual disorders.

According to Ninon's philosophy, whatever tended to propagate
immoderation in the sexual relations was rigidly eliminated, and
chastity placed upon the same plane and in the same grade as other
moral precepts, to be wisely controlled, regulated, and managed. She
put all her morality upon the same plane, and thereby succeeded in
equalizing corporeal pleasure, so that the entire scale of human acts
produced a harmonious equality of temperament, whence goodness and
virtue necessarily followed, the pathway being unobstructed.

It is too much to be expected, or even to be hoped for, that there
will ever be any unanimity among moral reformers, or any uniformity in
their standards of moral excellence. The educated world of the present
day, reading between the lines of ancient history, and some that is
not so very ancient, see ambition for place and power as the moving
cause, the inspiration behind the great majority of revolutions, and
they have come to apply the same construction to the great majority of
moral agitations and movements for the reform of morals and the
betterment of humanity, with pecuniary reward or profit, however,
added as the sine qua non of maintaining them.

Cure the agitation by removing the occasion for it, and Othello's
occupation would be gone; hence, the agitation continues. As an