was therefore resolved to consult Saint-Evremond, who was living in
exile in England. After writing him all the particulars, and the
discussions that had been held with opinions pro and con, he sent the
following letter in reply, which is unanswerable upon the subject.
Moreover, it contains lessons that should be carefully studied and
well learned by all loving hearts, who desire to maintain their early
affection for each other during life.

The letter is a masterpiece of the philosophy of love, and it is
remarkable, in that it develops traits in human nature upon the
subject of love and marriage, which are overlooked in questions
applicable to the relations between the sexes, and that are so often
strained to the breaking point. Indeed, it gives clues to a remedy
which can not fail to effect a cure.

* * * * *

My opinion is exactly in line with yours, Mademoiselle; it is not
always, as some think, hymen or the possession of the loved object
which of itself destroys love; the true source of the dissatisfaction
that follows exists in the unintelligent manner of economizing the
sentiments, a too complete, too easy, and too prolonged possession.

When we have yielded to the transports of a passion without reserve,
the tremendous shock to the soul can not fail quickly to leave it in a
profound solitude. The heart finds itself in a void which alarms and
chills it. We vainly seek outside of ourselves, the cause of the calm
which follows our fits of passion; we do not perceive that an equal
and more enduring happiness would have been the fruit of moderation.
Make an exact analysis of what takes place within you when you desire