being human, could not help making use of reasoning processes and the
result was that they were divided among themselves. This gave reason her
chance. Operating, as it were, in the enemy’s camp and professedly in
the enemy’s cause, she was preparing her own victory.

It may be objected that there is a legitimate domain for authority,
consisting of doctrines which lie outside human experience and therefore
cannot be proved or verified, but at the same time cannot be disproved.
Of course, any number of propositions can be invented which cannot be
disproved, and it is open to any one who possesses exuberant faith to
believe them; but no one will maintain that they all deserve credence so
long as their falsehood is not demonstrated. And if only some deserve
credence, who, except reason,

[20] is to decide which? If the reply is, Authority, we are confronted
by the difficulty that many beliefs backed by authority have been
finally disproved and are universally abandoned. Yet some people speak
as if we were not justified in rejecting a theological doctrine unless
we can prove it false. But the burden of proof does not lie upon the
rejecter. I remember a conversation in which, when some disrespectful
remark was made about hell, a loyal friend of that establishment said
triumphantly, “But, absurd as it may seem, you cannot disprove it.” If
you were told that in a certain planet revolving round Sirius there is a
race of donkeys who talk the English language and spend their time in
discussing eugenics, you could not disprove the statement, but would it,
on that account, have any claim to be believed? Some minds would be
prepared to accept it, if it were reiterated often enough, through the
potent force of suggestion. This force, exercised largely by emphatic
repetition (the theoretical basis, as has been observed, of the modern
practice of advertising), has played a great part in establishing