having protected Spain against Protestantism, for it is quite possible
that if the seeds of Protestant opinion had been sown they would, in any
case, have fallen dead on an uncongenial soil. Freedom of thought
however was entirely suppressed.

One of the most efficacious means for hunting down heresy was the “Edict
of Faith,” which enlisted the people in the service of the Inquisition
and required every man to be an informer. From time to time a certain
district was visited and an edict issued commanding those who knew
anything of any heresy to come forward and reveal it, under fearful
penalties temporal and spiritual. In consequence, no one was free from
the suspicion of his neighbours or even of his own family. “No more
ingenious device has been invented to subjugate a whole population, to
paralyze its intellect, and to reduce it

[61] to blind obedience. It elevated delation to the rank of high
religious duty.”

The process employed in the trials of those accused of heresy in Spain
rejected every reasonable means for the ascertainment of truth. The
prisoner was assumed to be guilty, the burden of proving his innocence
rested on him; his judge was virtually his prosecutor. All witnesses
against him, however infamous, were admitted. The rules for allowing
witnesses for the prosecution were lax; those for rejecting witnesses
for the defence were rigid. Jews, Moriscos, and servants could give
evidence against the prisoner but not for him, and the same rule applied
to kinsmen to the fourth degree. The principle on which the Inquisition
proceeded was that better a hundred innocent should suffer than one
guilty person escape. Indulgences were granted to any one who
contributed wood to the pile. But the tribunal of the Inquisition did