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A History of Freedom of Thought by J. B. (John Bagnell) Bury
page 50 of 190 (26%)
to the three peoples. They each think they have the true religion, but
which of them really has it, is a question, like that of the rings,
still undecided.” This sceptical story became famous in the eighteenth
century, when the German poet, Lessing, built upon it his drama Nathan
the Sage, which was intended to show the unreasonableness of
intolerance.


CHAPTER IV

PROSPECT OF DELIVERANCE

(THE RENAISSANCE AND THE REFORMATION)

THE intellectual and social movement which was to dispel the darkness of
the

[72] Middle Ages and prepare the way for those who would ultimately
deliver reason from her prison, began in Italy in the thirteenth
century. The misty veil woven of credulity and infantile naïveté which
had hung over men’s souls and protected them from understanding either
themselves or their relation to the world began to lift. The individual
began to feel his separate individuality, to be conscious of his own
value as a person apart from his race or country (as in the later ages
of Greece and Rome); and the world around him began to emerge from the
mists of mediaeval dreams. The change was due to the political and
social conditions of the little Italian States, of which some were
republics and others governed by tyrants.

To the human world, thus unveiling itself, the individual who sought to
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