friend of freedom, a good patriot. And these qualities, gentlemen, are
so natural to _every_ honest man, that it is scarcely worth while
to speak of them; for I cannot conceive how a man with understanding and
with a sound heart, can be anything else than a good patriot and a lover
of freedom.

Yet my humble capacity has not preserved me from calumnies. Scarcely had
I arrived here, when I learned that I had been charged in the United
States with being an _irreligious man_. So long as despots exist,
and have the means to pay, they will find men to calumniate those who
are opposed to tyranny. But, suppose I were the most dishonest creature
in the world; in the name of all that is sacred, _what would that
matter in respect to the cause of Hungary?_ Would that cause become
less just, less righteous, less worthy of your sympathy, because I, for
instance, am a bad man? No! I believe you. It is not a question in
regard to any individual here. It is a question with regard to a just
cause, the cause of a country worthy to take its place in the great
family of the free nations of the world. Until I learn that you refuse
to recognize nations, whenever their governors fall short of religious
perfection, I need not care much about attacks on my mere personality.
But one thing I can scarcely comprehend,--that the PRESS--that mighty
vehicle of justice and champion of human rights--could have found an
organ, and that, in the United States, which (to say nothing of personal
calumnies) should degrade itself to assert that it was not the people of
Hungary, it was not myself and my coadjutors, that contended for
liberty; but it was the Emperor of Austria who was the champion of
liberty. Do not give it groans, gentlemen, but rather thank it; for
there can be no better service to any cause, than for its opponents to
manifest that they have nothing to say but what is ridiculous. That
_must_ have been a sacred and just cause, whose detractors need to