summoned to meet in full forum on the heights of the immemorial
mountain. At such times, all the fountains, rivers, and groves of
Hellas were emptied of their guardian daemons, male and female, who
hastened to pay their homage to and receive their orders from the
Cloud-Gatherer, sitting on his throne, in his great skyey Capitolium,
and invested with all the pomp of mythic majesty, his ambrosial locks
smoothly combed and brushed by some Olympian _friseur_, his eagle
perched with ruffled plumes upon his fist, and everything else so
arranged as most forcibly to impress the country visitors and rural
incumbents with salutary awe for the occupant of their sky-Vatican.
Whether these last were compelled to salute the Jovine great toe with a
kiss is not recorded, there being no account extant of the ceremonial
and etiquette of Olympus. Whatever it was, doubtless it was rigidly
enforced; for the Thunderer, it would seem, had a Bastile, or lock-up,
with iron doors and a brazen threshold specially provided for
contumacious and disobedient gods.

Zeus, although he could claim supreme dominion under the law of
primogeniture, was originally only a coequal ruler with his two
brothers, Hades, king of the underworld, and Ennosigaeus, monarch of
the salt sea-foam. They were alike the sons and coequal heirs of
Kronos, or Time, and the Moerae, or Destinies, had parcelled out the
universe in three equal parts between them. But the position of Zeus in
his serene air-realm gave him the advantage over his two brothers,--as
the metropolitan situation of the Roman see in the capital of the world
gave its diocesan, who was originally nothing more than the peer of the
Bishops of Antioch, Alexandria, Carthage, and Constantinople, an
opportunity finally to assert and maintain a spiritual lordship. This
is a case exactly in point. It is certainly proper to illustrate a
theocratic usurpation by an hierarchic one. Zeus, with his eagle and