preferred to convert it from a weapon of opposition into an instrument
of government, and now introduced the tribunes of the people, who were
originally excluded from all share in administration and were neither
magistrates nor members of the senate, into the class of governing
authorities.

While in jurisdiction they stood from the beginning on an equality
with the consuls and in the early stages of the conflicts between the
orders acquired like the consuls the right of initiating legislation,
they now received--we know not exactly when, but presumably at or soon
after the final equalization of the orders--a position of equality
with the consuls as confronting the practically governing authority,
the senate. Hitherto they had been present at the proceedings of the
senate, sitting on a bench at the door; now they obtained, like the
other magistrates and by their side, a place in the senate itself and
the right to interpose their word in its discussions. If they were
precluded from the right of voting, this was simply an application of
the general principle of Roman state-law, that those only should give
counsel who were not called to act; in accordance with which the whole
of the acting magistrates possessed during their year of office only a
seat, not a vote, in the council of the state.(17) But concession did
not rest here. The tribunes received the distinctive prerogative of
supreme magistracy, which among the ordinary magistrates belonged
only to the consuls and praetors besides--the right of convoking the
senate, of consulting it, and of procuring decrees from it.(18) This
was only as it should be; the heads of the plebeian aristocracy
could not but be placed on an equality with those of the patrician
aristocracy in the senate, when once the government had passed
from the clan-nobility to the united aristocracy. Now that this
opposition-college, originally excluded from all share in the public