throughout on the possession of land, the voters were exclusively
freeholders: but they voted without distinction as to the size of
their possession, and just as they dwelt together in villages and
hamlets. Consequently, this assembly of the tribes, which otherwise
was externally modelled on that of the curies, was in reality an
assembly of the independent middle class, from which, on the one hand,
the great majority of freedmen and clients were excluded as not being
freeholders, and in which, on the other hand, the larger landholders
had no such preponderance as in the centuries. This "meeting of the
multitude" (-concilium plebis-) was even less a general assembly of
the burgesses than the plebeian assembly by curies had been, for it
not only, like the latter, excluded all the patricians, but also the
plebeians who had no land; but the multitude was powerful enough to
carry the point that its decree should have equal legal validity
with that adopted by the centuries, in the event of its having been
previously approved by the whole senate. That this last regulation
had the force of established law before the issuing of the Twelve
Tables, is certain; whether it was directly introduced on occasion
of the Publilian -plebiscitum-, or whether it had already been called
into existence by some other--now forgotten--statute, and was only
applied to the Publilian -plebiscitum- cannot be any longer
ascertained. In like manner it remains uncertain whether the number
of tribunes was raised by this law from two to four, or whether that
increase had taken place previously.

Agrarian Law of Spurius Cassius

More sagacious in plan than all these party steps was the attempt
of Spurius Cassius to break down the financial omnipotence of the
rich, and so to put a stop to the true source of the evil. He was