not liable however either to recruiting or to the land-tax, but
contributed a definite amount of men and money, Little Leptis for
instance paying the enormous sum annually of 365 talents (90,000
pounds); moreover they lived on a footing of equality in law with
the Carthaginians, and could marry with them on equal terms.(3)
Utica alone escaped a similar fate and had its walls and independence
preserved to it, less perhaps from its own power than from the pious
feeling of the Carthaginians towards their ancient protectors;
in fact, the Phoenicians cherished for such relations a remarkable
feeling of reverence presenting a thorough contrast to the
indifference of the Greeks. Even in intercourse with foreigners it is
always "Carthage and Utica" that stipulate and promise in conjunction;
which, of course, did not preclude the far more important "new town"
from practically asserting its hegemony also over Utica. Thus the
Tyrian factory was converted into the capital of a mighty North
-African empire, which extended from the desert of Tripoli to the
Atlantic Ocean, contenting itself in its western portion (Morocco and
Algiers) with the occupation, and that to some extent superficial, of
a belt along the coast, but in the richer eastern portion (the present
districts of Constantine and Tunis) stretching its sway over the
interior also and constantly pushing its frontier farther to the
south. The Carthaginians were, as an ancient author significantly
expresses it, converted from Tyrians into Libyans. Phoenician
civilization prevailed in Libya just as Greek civilization prevailed
in Asia Minor and Syria after the campaigns of Alexander, although
not with the same intensity. Phoenician was spoken and written at
the courts of the Nomad sheiks, and the more civilized native tribes
adopted for their language the Phoenician alphabet;(4) to Phoenicise
them completely suited neither the genius of the nation nor
the policy of Carthage.