one might acquire landed property simultaneously in two communities.
Moreover, as Flamininus had already attempted,(24) the democratic
constitutions of the towns were altogether set aside, and the
government in each community was placed in the hands of a council
composed of the wealthy. A fixed land-tax to be paid to Rome was
imposed on each community; and they were all subordinated to the
governor of Macedonia in such a manner that the latter, as supreme
military chief, exercised a superintendence over administration and
justice, and could, for example, personally assume the decision of
the more important criminal processes. Yet the Greek communities
retained "freedom," that is, a formal sovereignty--reduced, doubtless,
by the Roman hegemony to a name--which involved the property of the
soil and the right to a distinct administration and jurisdiction of
their own.(25) Some years later not only were the old confederacies
again allowed to have a shadowy existence, but the oppressive
restriction on the alienation of landed property was removed.

Destruction of Corinth

The communities of Thebes, Chalcis, and Corinth experienced a treatment
more severe. There is no ground for censure in the fact that the two
former were disarmed and converted by the demolition of their walls
into open villages; but the wholly uncalled-for destruction of
the flourishing Corinth, the first commercial city in Greece, remains
a dark stain on the annals of Rome. By express orders from the senate
the Corinthian citizens were seized, and such as were not killed were
sold into slavery; the city itself was not only deprived of its walls
and its citadel--a measure which, if the Romans were not disposed
permanently to garrison it, was certainly inevitable--but was
levelled with the ground, and all rebuilding on the desolate site