traditions say they followed their foe undaunted by fear of divine wrath,
and thus incurred a double disgrace of having fought in the sacred month
and within the sacred territory. But their pursuit cannot have lasted
long, because we find them challenging the Kureisch to battle at the same
time the next year. All Mahomet's uncles took part in the Sacrilegious
War that followed, and stirring times continued for Mahomet until a truce
was made after four years. He attended his uncles in warfare, and we hear
of his collecting the enemy's arrows that fell harmlessly into their
lines, in order to reinforce the Kureisch ammunition.

A vivid picture by the hand of tradition is this period in Mahomet's
life, for he was between eighteen and nineteen, just at the age when
fighting would appeal to his wild, yet determined nature. He must have
learned resource and some of the stratagem of war from this attendance
upon warriors, if he did not become filled with much physical daring,
never one of his characteristics, nor, indeed, of any man of his nervous
temperament, and his imagination was certainly kindled by the spectacle
of the horrors and triumphs of strife. Several battles were fought with
varying success, until at the end of about five years' fighting both
sides were weary and a truce was called. It was found that twenty more
Hawazin had been killed than Kureisch, and according to the simple yet
equitable custom of the time, a like number of hostages was given to the
Hawazin that there might not be blood feud between them.

The Kureisch passed as suddenly into peace as they had plunged into
strife. After the Sacrilegious War, a period of prosperity began for the
city of Mecca. It was wealthy enough to support its population, and trade
flourished with the marts of Bostra, Damascus, and Northern Syria. Its
political condition had never been very stable, and it seems to have
preserved during the Omeyyad ascendancy the same loose but roughly