history of Islam has been written, some decision as to the position and
achievements of its founder may be formulated.

Mahomet conceived the office of Prophet to be the result of an
irresistible divine call. Verily the angel Gabriel appeared to him,
commanding him to "arise and warn." He was the vehicle through whom the
will of Allah was revealed. The inspired character of his rule was the
prime factor in its prevailing; by virtue of his heavenly authority he
exercised his sway over the religious actions of his followers, their
aspirations and their beliefs. In order to promulgate the divine
ordinances the Kuran was sent down, inspired directly by the angel
Gabriel at the bidding of the Lord. Upon all matters of belief and upon
all other matters dealt with, however cursorily, in the Kuran Mahomet
spoke with the power of God Himself; upon matters not within the scope of
religion or of the Sacred Book he was only a human and fallible
counsellor.

"I am no more than man; when I order you anything with respect to
religion, receive it, and when I order you about the affairs of the
world, then am I nothing more than man."

There is no question of his equality with the Godhead, or even of his
sharing any part of the divine nature. He is simply the instrument,
endowed with a power and authority outside himself, a man who possesses
one cardinal thesis which all those within his faith must accept.

The idea which represents at once the scope of his teaching and the
source of his triumphs is the unity and indivisibility of the Godhead.
This is the sole contribution he has made to the progressive thought of
the world. Though he came later in time than the culture of Greece and