windows, filled only with an immense feeling of desolation and the
blankness which overtakes a city when its humanity has deputed to another
abiding place. Weeds grew in the deserted streets, and over all lay a
fine film of dust, the almost impalpable effort of the desert to merge
once more into itself the territory wrung from it by human will.

The effect of this emigration upon the Kureisch can hardly be estimated.
They were amazed and helpless before it; for with their wrath hot against
Mahomet, it was as if their antagonist had melted into insubstantial
vapours to leave them enraged and breathless, pursuing a phantom
continually elusive. So silent was the emigration that they were only
made aware of it when the quarter was almost deserted. Scattered
groups of travellers journeying along the desert tracks had evoked no
hostilities, and no treachery broke the loyalty to Islam at Mecca. The
Kureisch were indeed outwitted, and only became conscious of the
subtleties of their antagonist when his plan was accomplished.

But in spite of the seemingly favourable situation, the leader tarried
because "the Lord had not as yet given him command to emigrate." The very
natural hesitation of Mahomet is only characteristic of him. He knew very
well what issues were at stake, and was not anxious to burn his boats
rashly; indeed, he bore upon his shoulders at this time all the
responsibility of the future of his little flock, who so confidently
resigned their fortunes into his hands. If his scheme at Medina should
fail, he knew that nothing would save him from Kureischite fury, and he
also felt great reluctance in leaving Mecca himself, for at that time it
could not but mean the knell of his hopes of gaining his native city to
his creed. He must have foreseen his establishment of power in Medina,
and possibly he had visions of its extension to neighbouring tribes, but
he could not have foreseen the humiliation of his native city at his