chains."

"Such things undoubtedly exist," agreed Ling; "yet by a due regard
paid to spirits, both good and bad, a proper esteem for one's
ancestors, and a sufficiency of charms about the head and body, it is
possible to be closeted with all manner of demons and yet to suffer no
evil."

"It is undoubtedly possible to do so, according to the Immortal
Principles," admitted the stranger; "but it is not an undertaking in
which a refined person would take intelligent pleasure; as the proverb
says, 'He is a wise and enlightened suppliant who seeks to discover an
honourable Mandarin, but he is a fool who cries out, "I have found
one."' However, it is obvious that the reason of my visit is
understood, and that your distinguished confidence in yourself is
merely a graceful endeavour to obtain my services for a less amount of
taels than I should otherwise have demanded. For half the usual sum,
therefore, this person will take your place in the examination cell,
and enable your versatile name to appear in the winning lists, while
you pass your moments in irreproachable pleasures elsewhere."

Such a course had never presented itself to Ling. As the person who
narrates this story has already marked, he had passed his life beyond
the influence of the ways and manners of towns, and at the same time
he had naturally been endowed with an unobtrusive highmindedness. It
appeared to him, in consequence, that by accepting this engaging offer
he would be placing those who were competing with him at a
disadvantage. This person clearly sees that it is a difficult matter
for him to explain how this could be, as Ling would undoubtedly reward
the services of the one who took his place, nor would the number of