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The Mirror of Kong Ho by Ernest Bramah
page 82 of 182 (45%)
Wei Chung with an onyx crown (which the philosopher at once threw into
an adjacent well), and returning to his capital published a decree
that each day at sunrise every person should stand at the door of his
dwelling, and after observing for a period, compare among themselves
the details of their thoughts. By this means he hoped to achieve his
imperial purpose, but although the literal part of the enactment is
scrupulously maintained, especially by the slothful and defamatory,
who may be seen standing at their doors and conversing together even
to this day, from some unforeseen imperfection the intellectual
capacity of the race has remained exactly as it was before.

Nevertheless it is not to be questioned that the system of the
versatile Wei Chung was, in itself, grounded upon a far-seeing
accuracy, and as the need of such a rational observation is deepened
among the inconsistencies and fantastic customs of a barbarian race, I
have made it a useful habit to accept as a guide for the day's
behaviour the reflections engendered by the first noteworthy incident
of the morning.

Upon the day with which this letter concerns itself I had set forth,
in accordance with an ever-present desire, to explore some of the
hidden places of the city. At the time a tempest of great ferocity was
raging, and bending my head before it I had the distinction of coming
into contact with a person of ill-endowed exterior at an angle where
two reads met. This amiable wayfarer exchanged civilities with me
after the politeness characteristic of the labouring classes towards
those who differ from them in speech, dress, or colour: that is to
say, he filled his pipe from my proffered store, and after lighting it
threw the match into my face, and passed on with an appropriate
remark.
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