distinction between the sources of what we know, and that while
all we know through our sensations is only relatively true, that
which we know from intuition is invariably and absolutely true.
This is seen through a glass darkly, in theology, where intuition
is called inspiration and not differentiated from reason.

The false notion that we can only learn by observation and
experience, that the concept can never transcend the observation,
that we can only know what we can prove to our senses, has
wrought incalculable injury to progress in philosophy.

Because our sensual knowledge of matter begins and ends with
vibration in one octave it does not follow that this ends our
knowledge of it. We may have intuitional knowledge, and this
intuitional knowledge is as susceptible to reason as if we had
obtained it by observation.

The knowledge that comes through intuition tells us of matter
vibrating in another great octave just beyond our own, which
Science has chosen to name the etheric octave, or plane. The
instant our intuition reveals the cause of phenomena our reason
drops in and tells us it is the chording vibration of the matter
of the two planes--the physical and etheric--that produces all
physical phenomena. It goes further and explains its variations.

This knowledge of another octave or plane of matter comes from
the logical relations of matter and its physical phenomena; but
there was nothing in the observation or experience of mankind
that would have led us to infer from reason an etheric plane of
matter. It was "revealed" truth. But the flash of revelation