noted Indian; and during the past summer, the son has given some
indications that he inherits the father's talents and courage. When the
Winnebagoes arrived at Wabashaw's prairie, the chief induced them not to
continue their journey of removal; offered them land to settle upon near
him, and told them it was not really the wish of their Great Father,
that they should remove. His bribes and eloquence induced the
Winnebagoes to refuse to proceed; although there was a company of
volunteer dragoons and infantry with them. This delay occasioning much
expense and trouble, the government agents applied for assistance to
the command at Fort Snelling. There was but one company there; and the
commanding officer, with twenty men and some friendly Sioux, went down
to assist the agent.

There was an Indian council held on the occasion. The Sioux who went
from Fort Snelling promised to speak in favor of the removal. During the
council, however, not one of them said a word--for which they afterwards
gave a satisfactory reason. Wabashaw; though a young man, had such
influence over his band, that his orders invariably received implicit
obedience. When the council commenced, Wabashaw had placed a young
warrior behind each of the friendly Sioux who he knew would speak in
favor of the removal, with orders to shoot down the first one who rose
for that purpose. This stratagem may be considered a characteristic
specimen of the temper and habits of the Sioux chiefs, whose tribe we
bring before the reader in their most conspicuous ceremonies and habits.
The Winnebagoes were finally removed, but not until Wabashaw was taken
prisoner and carried to Fort Snelling. Wabashaw's pike-bearer was a fine
looking warrior, named "Many Lightnings."

The village of "Little Crow," another able and influential Sioux chief,
is situated twenty miles below the Falls of St. Anthony. He has four