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Dahcotah - Life and Legends of the Sioux Around Fort Snelling by Mary H. (Mary Henderson) Eastman
page 35 of 272 (12%)
commenced, all the fire within the wigwam is put out, and a fresh one
made from flint and steel. In the celebration of the Sacred Feast, the
fire and cooking utensils are kept and consecrated exclusively to that
purpose. After the feast is over, all the bones are carefully collected
and thrown into the water, in order that no dog may get them, nor a
woman trample on them.

The Sioux worship the sun. The _sun dance_ is performed by young
warriors who dance, at intervals of five minutes, for several days. They
hop on one foot and then on the other, keeping time to the drum, and
making indescribable gestures, each having a small whistle in his mouth,
with his face turned towards the sun. The singing and other music is
performed by the medicine men. The drum used is a raw hide stretched
over a keg, on which a regular beating of time is made with a short
stick with a head to it. Women pretend to foretell future events, and,
for this reason, are sometimes invited to medicine feasts.




II.


INDIAN DOCTORS.

When an Indian is sick and wants "the Doctor" as we say, or a medicine
man, as they say,--they call them also priests, doctors and jugglers,--a
messenger is sent for one, with a pipe filled in one hand, and payment
in the other; which fee may be a gun, blanket, kettle or anything in the
way of present. The messenger enters the wigwam (or teepee, as the
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