The Anatomy of Melancholy by Robert Burton
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page 111 of 2094 (05%)
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splendour and magnificence?" and that miracle of countries, [482]the Holy
Land, that in so small a compass of ground could maintain so many towns, cities, produce so many fighting men? Egypt another paradise, now barbarous and desert, and almost waste, by the despotical government of an imperious Turk, _intolerabili servitutis jugo premitur_ ([483]one saith) not only fire and water, goods or lands, _sed ipse spiritus ab insolentissimi victoris pendet nutu_, such is their slavery, their lives and souls depend upon his insolent will and command. A tyrant that spoils all wheresoever he comes, insomuch that an [484]historian complains, "if an old inhabitant should now see them, he would not know them, if a traveller, or stranger, it would grieve his heart to behold them." Whereas [485]Aristotle notes, _Novae exactiones, nova onera imposita_, new burdens and exactions daily come upon them, like those of which Zosimus, _lib. 2_, so grievous, _ut viri uxores, patres filios prostituerent ut exactoribus e questu_, &c., they must needs be discontent, _hinc civitatum gemitus et ploratus_, as [486] Tully holds, hence come those complaints and tears of cities, "poor, miserable, rebellious, and desperate subjects," as [487]Hippolitus adds; and [488]as a judicious countryman of ours observed not long since, in a survey of that great Duchy of Tuscany, the people lived much grieved and discontent, as appeared by their manifold and manifest complainings in that kind. "That the state was like a sick body which had lately taken physic, whose humours are not yet well settled, and weakened so much by purging, that nothing was left but melancholy." Whereas the princes and potentates are immoderate in lust, hypocrites, epicures, of no religion, but in show: _Quid hypocrisi fragilius_? what so brittle and unsure? what sooner subverts their estates than wandering and raging lusts, on their subjects' wives, daughters? to say no worse. That they should _facem praeferre_, lead the way to all virtuous actions, are the ringleaders oftentimes of all mischief and dissolute courses, and by |
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