scarcity soever shall come, not to extend such a price. Of such wares as
are transported or brought in, [628]if they be necessary, commodious, and
such as nearly concern man's life, as corn, wood, coal, &c., and such
provision we cannot want, I will have little or no custom paid, no taxes;
but for such things as are for pleasure, delight, or ornament, as wine,
spice, tobacco, silk, velvet, cloth of gold, lace, jewels, &c., a greater
impost. I will have certain ships sent out for new discoveries every year,
[629]and some discreet men appointed to travel into all neighbouring
kingdoms by land, which shall observe what artificial inventions and good
laws are in other countries, customs, alterations, or aught else,
concerning war or peace, which may tend to the common good. Ecclesiastical
discipline, _penes Episcopos_, subordinate as the other. No impropriations,
no lay patrons of church livings, or one private man, but common societies,
corporations, &c., and those rectors of benefices to be chosen out of the
Universities, examined and approved, as the literati in China. No parish to
contain above a thousand auditors. If it were possible, I would have such
priest as should imitate Christ, charitable lawyers should love their
neighbours as themselves, temperate and modest physicians, politicians
contemn the world, philosophers should know themselves, noblemen live
honestly, tradesmen leave lying and cozening, magistrates corruption, &c.,
but this is impossible, I must get such as I may. I will therefore have
[630]of lawyers, judges, advocates, physicians, chirurgeons, &c., a set
number, [631]and every man, if it be possible, to plead his own cause, to
tell that tale to the judge which he doth to his advocate, as at Fez in
Africa, Bantam, Aleppo, Ragusa, _suam quisque causam dicere tenetur_. Those
advocates, chirurgeons, and [632]physicians, which are allowed to be
maintained out of the [633]common treasury, no fees to be given or taken
upon pain of losing their places; or if they do, very small fees, and when
the [634]cause is fully ended. [635]He that sues any man shall put in a
pledge, which if it be proved he hath wrongfully sued his adversary, rashly