streaming in the air, glittering armours, motions of plumes, woods of
pikes, and swords, variety of colours, cost and magnificence, as if they
went in triumph, now victors to the Capitol, and with such pomp, as when
Darius' army marched to meet Alexander at Issus. Void of all fear they run
into imminent dangers, cannon's mouth, &c., _ut vulneribus suis ferrum
hostium hebetent_, saith [319]Barletius, to get a name of valour, humour
and applause, which lasts not either, for it is but a mere flash this fame,
and like a rose, _intra diem unum extinguitur_, 'tis gone in an instant. Of
15,000 proletaries slain in a battle, scarce fifteen are recorded in
history, or one alone, the General perhaps, and after a while his and their
names are likewise blotted out, the whole battle itself is forgotten. Those
Grecian orators, _summa vi ingenii et eloquentiae_, set out the renowned
overthrows at Thermopylae, Salamis, Marathon, Micale, Mantinea, Cheronaea,
Plataea. The Romans record their battle at Cannas, and Pharsalian fields,
but they do but record, and we scarce hear of them. And yet this supposed
honour, popular applause, desire of immortality by this means, pride and
vainglory spur them on many times rashly and unadvisedly, to make away
themselves and multitudes of others. Alexander was sorry, because there
were no more worlds for him to conquer, he is admired by some for it,
_animosa vox videtur, et regia_, 'twas spoken like a Prince; but as wise
[320]Seneca censures him, 'twas _vox inquissima et stultissima_, 'twas
spoken like a Bedlam fool; and that sentence which the same [321]Seneca
appropriates to his father Philip and him, I apply to them all, _Non
minores fuere pestes mortalium quam inundatio, quam conflagratio, quibus_,
&c. they did as much mischief to mortal men as fire and water, those
merciless elements when they rage. [322]Which is yet more to be lamented,
they persuade them this hellish course of life is holy, they promise heaven
to such as venture their lives _bello sacro_, and that by these bloody
wars, as Persians, Greeks, and Romans of old, as modern Turks do now their
commons, to encourage them to fight, _ut cadant infeliciter_. "If they die