Coleridge's Literary Remains, Volume 4. by Samuel Taylor Coleridge
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page 16 of 440 (03%)
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determine, confine and define. To think an infinite is a contradiction
in terms equal to a boundless bound. So in German 'Ding, denken'; in Latin 'res, reor'. Chap. VII. p. 113. Helvidius alleged the mother of Christ was not a virgin; so that according to his wicked allegation, Christ was born in original sin. O, what a tangle of impure whimsies has this notion of an immaculate conception, an Ebionite tradition, as I think, brought into the Christian Church! I have sometimes suspected that the Apostle John had a particular view to this point, in the first half of the first chapter of his Gospel. Not that I suppose our present Matthew then in existence, or that, if John had seen the Gospel according to Luke, the 'Christopædia' had been already prefixed to it. But the rumor might have been whispered about, and as the purport was to give a psilanthropic explanation and solution of the phrases, Son of God and Son of Man,--so Saint John met it by the true solution, namely, the eternal Filiation of the Word. Ib. p. 120. Of Christ's riding into Jerusalem. But I hold (said Luther) that Christ himself did not mention that prophecy of Zechariah, but rather, that the Apostles and Evangelists did use it for a witness. Worth remembering for the purpose of applying it to the text in which our Lord is represented in the first (or Matthew's) Gospel, and by that |
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