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Coleridge's Literary Remains, Volume 4. by Samuel Taylor Coleridge
page 62 of 440 (14%)
Roterodamus, for he is a devaster of religion. Do but read only his
dialogue 'De Peregrinatione', where you will see how he derideth and
flouteth the whole religion, and at last concludeth out of single
abominations, that he rejecteth religion, &c.

Religion here means the vows and habits of the religious or those bound
to a particular life;--the monks, friars, nuns, in short, the regulars
in contradistinction from the laity and the secular Clergy.


Ib. p. 432.

Erasmus can do nothing but cavil and flout, he cannot confute. If
(said Luther) I were a Papist, so could I easily overcome and beat
him. For although he flouteth the Pope with his ceremonies, yet he
neither hath confuted nor overcome him; no enemy is beaten nor
overcome with mocking, jeering, and flouting.

Most true; but it is an excellent pioneer and an excellent 'corps de
reserve', cavalry for pursuit, and for clearing the field of battle, and
in the first use Luther was greatly obliged to Erasmus. But such utter
unlikes cannot but end in dislikes, and so it proved between Erasmus and
Luther. Erasmus, might the Protestants say, wished no good to the Church
of Rome, and still less to our party: it was with him 'Rot her and Dam
us'!


Chap. XLVIII. p. 442.

David's example is full of offences, that so holy a man, chosen of
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