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Coleridge's Literary Remains, Volume 4. by Samuel Taylor Coleridge
page 74 of 440 (16%)

True it is, that I am both the most weak, and the most wicked of any
living.


What is the meaning of these words, that occur so often in the works of
great saints? Do they believe them literally? Or is it a specific
suspension of the comparing power and the memory, vouchsafed them as a
gift of grace?--a gift of telling a lie without breach of veracity--a
gift of humility indemnifying pride.


Ib. Chap. VIII. p. 44.

I have not without cause been considering and reflecting upon this
life of mine so long, for I discern well enough that nobody will have
gust to look upon a thing so very wicked.

Again! Can this first sentence be other than madness or a lie? For
observe, the question is not, whether Teresa was or was not positively
very wicked; but whether according to her own scale of virtue she was
most and very wicked comparatively. See post Chap. X. p. 57-8.

That relatively to the command 'Be ye perfect even as your Father in
Heaven is perfect', and before the eye of his own pure reason, the best
of men may deem himself mere folly and imperfection, I can easily
conceive; but this is not the case in question. It is here a comparison
of one man with all others of whom he has known or heard;--'ergo', a
matter of experience; and in this sense it is impossible, without loss
of memory and judgment on the one hand, or of veracity and simplicity on
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