the will of a few. Wherefore, finding fit occasion, he caused the Ephori
and all others likely to throw obstacles in his way, to be put to death;
after which, he completely renewed the laws of Lycurgus. And the result
of his measures would have been to give fresh life to Sparta, and to
gain for himself a renown not inferior to that of Lycurgus, had it not
been for the power of the Macedonians and the weakness of the other
Greek States. For while engaged with these reforms, he was attacked by
the Macedonians, and being by himself no match for them, and having
none to whom he could turn for help, he was overpowered; and his plans,
though wise and praiseworthy, were never brought to perfection.

All which circumstances considered, I conclude that he who gives new
institutions to a State must stand alone; and that for the deaths of
Remus and Tatius, Romulus is to be excused rather than blamed.



CHAPTER X.--_That in proportion as the Founder of a Kingdom or
Commonwealth merits Praise, he who founds a Tyranny deserves Blame._

Of all who are praised they are praised the most, who are the authors
and founders of religions. After whom come the founders of kingdoms
and commonwealths. Next to these, they have the greatest name who as
commanders of armies have added to their own dominions or those of their
country. After these, again, are ranked men of letters, who being of
various shades of merit are celebrated each in his degree. To all
others, whose number is infinite, is ascribed that measure of praise to
which his profession or occupation entitles him. And, conversely, all
who contribute to the overthrow of religion, or to the ruin of kingdoms
and commonwealths, all who are foes to letters and to the arts which