and the Romans prepared to solemnize it with all the pomp with which
they were then acquainted or were able to exhibit, in order to make
the spectacle famous, and an object of expectation. Great numbers
assembled, being also desirous of seeing the new city, especially all
the nearest peoples, the Caeninenses, Crustumini, and Antemnates: the
entire Sabine population attended with their wives and children. They
were hospitably invited to the different houses: and, when they saw
the position of the city, its fortified walls, and how crowded with
houses it was, they were astonished that the power of Rome had
increased so rapidly. When the time of the show arrived, and their
eyes and minds alike were intent upon it, then, according to
preconcerted arrangement, a disturbance was made, and, at a given
signal, the Roman youths rushed in different directions to carry off
the unmarried women. A great number were carried off at hap-hazard, by
those into whose hands they severally fell: some of the common people,
to whom the task had been assigned, conveyed to their homes certain
women of surpassing beauty, who were destined for the leading
senators. They say that one, far distinguished beyond the rest in form
and beauty, was carried off by the party of a certain Talassius, and
that, when several people wanted to know to whom they were carrying
her, a cry was raised from time to time, to prevent her being
molested, that she was being carried to Talassius: and that from this
the word was used in connection with marriages. The festival being
disturbed by the alarm thus caused, the sorrowing parents of the
maidens retired, complaining of the violated compact of hospitality,
and invoking the god, to whose solemn festival and games they had
come, having been deceived by the pretence of religion and good faith.
Nor did the maidens entertain better hopes for themselves, or feel
less indignation. Romulus, however, went about in person and pointed
out that what had happened was due to the pride of their fathers,