The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. by Arthur Schopenhauer
page 13 of 93 (13%)
page 13 of 93 (13%)
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salvation; propositions, I mean, which affect the foundation of all our
other knowledge and accordingly determine for ever, and, if they are false, distort for ever, the point of view from which our knowledge starts; and as, further, the corollaries of these propositions touch the entire system of our intellectual attainments at every point, the whole of human knowledge is thoroughly adulterated by them. Evidence of this is afforded by every literature; the most striking by that of the Middle Age, but in a too considerable degree by that of the fifteenth and sixteenth centuries. Look at even the first minds of all those epochs; how paralyzed they are by false fundamental positions like these; how, more especially, all insight into the true constitution and working of nature is, as it were, blocked up. During the whole of the Christian period Theism lies like a mountain on all intellectual, and chiefly on all philosophical efforts, and arrests or stunts all progress. For the scientific men of these ages God, devil, angels, demons hid the whole of nature; no inquiry was followed to the end, nothing ever thoroughly examined; everything which went beyond the most obvious casual nexus was immediately set down to those personalities. "_It was at once explained by a reference to God, angels or demons_," as Pomponatius expressed himself when the matter was being discussed, "_and philosophers at any rate have nothing analogous_." There is, to be sure, a suspicion of irony in this statement of Pomponatius, as his perfidy in other matters is known; still, he is only giving expression to the general way of thinking of his age. And if, on the other hand, any one possessed the rare quality of an elastic mind, which alone could burst the bonds, his writings and he himself with them were burnt; as happened to Bruno and Vanini. How completely an ordinary mind is paralyzed by that early preparation in metaphysics is seen in the most vivid way and on its most ridiculous side, where such a one undertakes to criticise the doctrines of an alien creed. The efforts of the ordinary man are generally found |
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